Archive for December, 2011

The Teshuva Journey: Of CEOs, Slugs and Shabbat

Monday, December 19th, 2011

When people become observant, they often face certain delicate situations in the workplace, from struggling to find kosher food at meetings to having to leave early on Friday afternoons in the winter to be home for Shabbat. But for a division president of a $1.5 billion retailer, becoming frum led to its own set of challenges, both harrowing and humorous.

Yehoshua (Harry) Looks grew up attending a synagogue affiliated with the Reconstructionist Judaism movement. He was always attracted to the intellectual side of Judaism. After he married his wife Debbie, the couple moved around; from Ohio to New York, then a stop in Boston for business school, to St. Louis, to Baltimore, and back to St. Louis. After shopping around, they eventually joined a Conservative synagogue.

Yehoshua’s spiritual journey started after his rise in the ranks of Edison Brothers Stores. At age forty, after ten years with the company, Yehoshua was promoted to president of the company’s international division. At this juncture, seemingly fulfilled in life, Yehoshua began asking questions about the authenticity of the Torah. These questions ultimately became a spiritual crisis. Based on numerous conversations with the rabbi of the Conservative synagogue, the two men began learning one-on-one together, studying the Talmud and other Jewish sources.

With his appetite for Jewish learning whetted, Yehoshua began to ravenously search for all Jewish sources he could find and began dedicating every spare minute to learning. He traded in his daily 5:30 am racquetball match for a Daf Yomi shiur.

A common challenge for people when they become observant is figuring out what to eat at business meetings and other events, and especially how to get kosher food in places far removed from Jewish communities. However keeping kosher was generally not a challenge for Yeshoshua, and it even helped him out of several sticky situations.

Yehoshua’s position took him on frequent business trips to China to check on factories and to open new offices. Before becoming religious, Yehoshua had been an adventurous eater and eagerly partook of the food at the lavish banquets during the trips. The feasts featured a varied assortment of Chinese delicacies, including meat of questionable origin and even insects.

However one food that Yehoshua could never develop a taste for was slugs, a common item at the dinners. “The fact that I could no longer partake of the meals for dietary reasons was a nice side benefit,” Yehoshua said, smiling.

As he become increasingly religious Yehoshua began bringing canned food with him wherever he went. Noticing this, his colleagues became concerned that he did not have enough to eat. One night in a restaurant in China a coworker, assuming that he could eat all vegetables, ordered for him a plate of string beans. A few minutes later the waiter brought a plate with a beautiful bed of string beans, crowned by lobster sauce filled with fresh pieces of seafood.

Yehoshua’s craving for learning went with him on his trips. Everywhere he went, he brought a Gemarah and his Daf Yomi cassette tapes. At the end of one trip to China, his long-haul flight back to America was delayed by fog in Shanghai.. So with extra time in the airport, Yehoshua sat in the business class lounge listening to his tapes to learn the day’s daf.

Within twenty minutes he was joined by two other frum Jews who were also stranded. Yehoshua shared his tapes with them so they could learn as well.

“Here we were waiting in the airport in Shangai, fogged in, and three yidden were learning the daf!”

Yehoshua’s religious growth came with some challenges at work. One of his superiors in the company was particularly unsettled with Yehoshua’s need to leave early on Friday afternoons in the winter. The boss began keeping track to the minute the time that Yehoshua left each Friday, and became increasingly cold to him.

One Friday the executive called Yehoshua into his office. He angrily berated Yehoshua, accusing him of slacking on the job by leaving early.. After several minutes of harsh attacks he roared at Yehoshua: “What am I going to do if your business falls apart on Shabbat and you’re not there to take care of it?!”

Yehoshua responded with composure and delivered a prefect response:

“You’re going to fire me. If my business falls apart on one day, I’m obviously not doing my job.”

Yehoshua’s boss had no rebuttal. Yehoshua calmly turned and walked out of the office and his boss never said another word to him about Shabbat.

In 1994 the Looks family took a 10-day trip to Israel to tour and study. The trip solidified the religious direction that they were heading in.

As the trip came to a close, Yehoshua, Debbie and their three children all agreed that one day they wanted to come back.

That day came much faster than they expected. In November 1995 Edison Brothers declared bankruptcy. In April 1996, the company bought out Yehoshua’s contract and he left with a severance package commensurate with his 15 years experience at the company.

With their future now wide open, Debbie suggested the family take a one-year sabbatical in Israel. They sold their house and cars and moved to Yerushalayim. The one year became two and then became a commitment to make Israel their home.. Yehoshua eventually became a rabbi. Since then he has worked in outreach and Jewish education in Israel and America, using his years of business experience to help manage Jewish organizations..

Since leaving Edison Brothers, Yehoshua’s life has taken a far different course. Now instead of overseeing the production of clothing based on ephemeral fashion trends, he is living and disseminating a product that’s eternal. And he’s working for a Boss who doesn’t mind if he leaves early on Fridays.

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Michael Gros writes from Ramat Beit Shemesh, Israel. The Teshuva Journey column chronicles uplifting teshuva journeys and inspiring kiruv tales. Send comments to michaelgros@gmail.com

Published in The Jewish Press in July 2011

The Teshuva Journey: Blame the Amish

Monday, December 5th, 2011

If you want to know Beth Rubin’s role models to becoming religious, it was the Amish.

Beth* grew up in a very Jewish neighborhood of Philadelphia. Everyone that she knew was Jewish, and they all went to afternoon Hebrew school and had lavish Bar and Bar Mitzvah parties. In such a uniform community people took their Jewish identity for granted and felt no need for religious activities.

However even as a young girl something gnawed at Beth’s insides. She felt that she was missing something. Beth had a deep desire for purity, truth and a meaningful life. When her Nursery School teachers in the Conservative Synagogue sang about Shabbas and talked about Kosher food, Beth decided this was for her.

“I really wanted to live a life where there was more to it,” Beth said. “I wanted to keep Kosher to be close to G-d.”

Growing up in Philadelphia meant frequent school trips to the nearby Amish Country. Beth loved seeing the simple, basic lives lead by the Amish. Having never come into contact with religious Jews, she assumed that the Amish were the only people living a pure, clean lifestyle.

“I thought I belonged there,” Beth said. “I told my mother I was born in the wrong generation. I should have been born in the time of Little House on the Prairie. I wanted to move to the Amish Country.”

After college Beth went not to the Amish Country, but to Texas to attend medical school. Soon after arriving, she was invited to attend a Revival Meeting by a local Born Again Christian group. Beth accepted the invitation out of curiosity.

At the Revival Meeting were hundreds of people singing, clapping and standing on chairs. Energy filled the room, but Beth felt completely out of place.

“I thought to myself, ‘what is a nice Jewish girl doing here?’” Beth said with a laugh.

The event made Beth realize that she could no longer take her Jewish identity for granted. In Philadelphia she didn’t need to do anything to remember she was Jewish, but here in the Bible Belt under the threat of missionaries, she realized she needed to be proactive in practicing her religion.

Not sure where to turn, Beth called the Jewish Federation and asked them to send her materials on local Jewish life. One of the items they sent was a copy of the city’s Jewish newspaper. Flipping through it she saw an ad for a local Jewish outreach and education organization. She was drawn to the ad and called the number.

The organization operated out of nearby Orthodox Jewish community and offered classes and Shabbat hospitality. Beth was invited for Shabbat and loved it. She began attending events in the local Orthodox community and returned for more Shabbat meals. She was especially impressed with the attributes and morals of the people in the community

One day during the week Beth was at a local business. A man passed by who looked like he had just stepped out of Amish Country, complete with a black hat, black beard, suit and all.

“He looked Amish, but I knew he wasn’t. I thought he was the Jewish version of the Amish,” Beth said. “I ran over to him and said ‘I think I need to talk to you.’ I spoke to him, and he introduced me to his wife.”

The couple lived in the local Orthodox community and invited Beth to join them for Shabbat. In time they became close friends. Beth began meeting more people in the community and saw that they were the models of the purity and truth that she valued. By this point, Beth had decided that she no longer wanted to be Amish because she realized that her own religion held the answers for her.

“I just wanted truth and wanted to be around people living a life of truth,” Beth said. “I just wanted to be close to G-d.”

One other event at this time convinced her of the existence of G-d and the truth of Judaism. During the first semester of medical school Beth was in the anatomy lab and saw a cadaver for the first time. She stared at the cadaver’s face and had an epiphany.

“I looked at the face and nothing looked back at me. It was just flesh and muscles and fat and organs. I almost felt at that moment that Hashem is palpable. When I look at you and you look at me, who is looking at me? It’s not your eyeball in you, it’s the Hashem in you looking at the Hashem in me,” Beth said. “My ears started ringing. I said that’s it, it’s Hashem! That was a major realization for me.”

Following this experience, Beth began to see the hand of Hashem more and more in the human body and the entire world. Combined with her new knowledge of Judaism as the source of purity and truth, she began to realize that this was the path that she desired. She is now a fully observant woman living not in Amish Country, but in the Texas community that inspired her return.

* Name and some details have been changed.

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Michael Gros writes from Ramat Beit Shemesh, Israel. The Teshuva Journey column chronicles uplifting teshuva journeys and inspiring kiruv tales. Send comments to michaelgros@gmail.com

Published in The Jewish Press in June 2011